Aug 27, 2009

How to Cool Burns from Chili Peppers


Chili peppers, such as jalapeno, cayenne, and habanero peppers, contain capsaicin, which is the main ingredient in pepper spray. Capsaicin can add flavor and spiciness to food, but can also cause an extreme burning sensation which can last for minutes or even hours. If your mouth is burning up, here's how to cool off. These tips will likely work on your skin, too!

Steps


1. Drink milk. There's a protein found in milk called casein that acts like a detergent against capsaicin. It'll actually pull the capsaicin compounds away from the nerve receptor binding sites in your mouth. Drink at least a half cup, making sure you rinse your mouth well first.[1] You can spit it out, but you won't get as much relief in your throat that way.

* The colder the milk is, the more effective it is against the burning sensation.
* If you don't have any milk, you may be able to soothe your mouth with the casein in cottage cheese, cold plain yoghurt or ice cream.
2. Drink sugar water. Mix a tablespoon or more of sugar with a cup water and use it to rinse out your mouth. Cold sugar solution (10%) at 20°C/68°F is about as effective as whole milk at 5°C/41°F[2] but the relief only lasts while the mixture is still in your mouth so you'll need to keep rinsing and spitting until the pain subsides.
3. Drink alcohol. Capsaicin is soluble in alcohol, so drinking a beer or a shot can help wash it away. It's not nearly as effective, however, as milk.[4]
4. Rinse your mouth with oil. Capsaicin is also soluble in vegetable oils[4] so swishing some around in your mouth might help. Keep in mind that oil has been found to be only slightly more effective than water in relieving pepper burns, so use it only if nothing else is available.[1]

5. Eat some chocolate. The capsaicin in peppers is more soluble in fat than aqueous based solutions (ie beer, water, even low-fat milk). The high fat content of most chocolate bars will help to remove some of the capsaicin from your mouth. Milk chocolate generally has a higher fat content than dark chocolate and therefore should give better relief.


Unverified Folk Remedies


1. Try any of the following folk remedies, but keep in mind that these methods have not been verified in a reliable third party source.
* Cheese, for the same reason as milk.
* Eat some cucumber. This is in fact a common way to deal with too much heat in the food in Indonesia and Thailand.
* Curries and other hot dishes are almost always accompanied by copious amounts of rice in India, because all starchy foods combat the burning sensation. Potato will work as well, as will bread. Chew well, so that the tongue is "washed" by the rice, potato or bread.
* Use salt. Salting the food or eating salty chips can soothe the burn.
* Try honey. Sopapillas with honey are served with spicy foods in some restaurants.
* Pepto Bismol may stop the burn.
* Try taking a tablet of Benadryl.
* Try eating a raw carrot. There's no trick to swishing it around. Just take a bite and the burn will significantly diminish.
* White toothpaste can significantly reduce the burning from habaƱero oils on the skin. It will likely work in the mouth and/or with other peppers.
* Coconut milk works very well to cut the burn and modulate the heat level of a spicy recipe.
* Bite into a slice of lemon, orange or other citrus fruit or drink a citrus juice. The acid in the fruit will relieve the burn.


Tips

* The burning sensation will fade away on its own over time (6-8 hours).


Warnings


* Avoid getting peppers in your nose, eyes, or any other openings, which is a very painful experience. Pepper spray is made from chili peppers, so if you have happened to have been sprayed in the past, you know what this feels like.
* Avoid getting on open cuts.
* Wash your hands before (and after, of course) using the bathroom (no explanation needed).
* Be careful handling eye contacts after handling spicy peppers. Capsaicin is difficult to fully remove and does not completely wash away with soap and water. If you wear contacts, it is best to use gloves while handling peppers.


From www.wikihow.com

We want our revolution...



...NOW!

Aug 24, 2009

Sticky Fingers


I buy a lot of used LPs, mostly from Half Price Books and The Salvation Army, but also from any "thrift store" I happen to be near. I pay anywhere from 50¢ to $5 for the discs (usually less than $5, and sometimes more for a rarity).

Needless to say, these things are often very dirty, even to the point of being unplayable due to mold, dirt, grease, and paper residue (I don't buy severely scratched LPs). A really good record cleaning machine costs between $500 and $1000. That's out of my price range.

So, I use cheaper (but effective) methods. These range from the quick (and dirty) to more time consuming methods.

For starters, I'll clean a new-to-me disc with my old Discwasher brush, using a homemade cleaning concoction involving lots of distilled water, some 91% IPA, and a drop of Dr. Bonner's unscented soap. This is an effective cleaning method for the least filthy discs.

Dirtier discs get the steam treatment, wherein I spray concentrated distilled-water steam onto a record, and wipe it dry with a micofibre cloth. This a scary method, as newer LPs ('70s and up) will buck and warp under the steam heat, but quickly return to normal. Scary indeed.

For the most serious cleanings, I use wood glue (I may steam it first). I spread the glue in a thin layer over the surface of the disc (Titebond II seems to work best), using an old credit card as the spreader. I then let the glue dry completely (no translucent areas), which takes 4 to 8 hours. I then use my thumbnail to lift a small area near the edge, and carefully peel the entire mask away.

It seems to work quite well. This methodology emanates from European record collectors (who can't be wrong... they're Euro!). Click on the title of this post for more info.


The peeled mask of Titebond II wood glue. If you try and play it on your turntable, all you hear is, "Paul is dead. Paul is dead."

Aug 19, 2009

On this day...


Aug 19, 1692

Five women and a clergyman were executed after being convicted of witchcraft in Salem, MA.


In other news...

1848
The discovery of gold in California was reported by the New York Herald.

1921
Gene Roddenberry was born in El Paso, Texas. Roddenberry's first career was as an airline pilot. Later, he created the TV series Star Trek.

1946
U.S. President William Jefferson Clinton was born in Hope, Arkansas (the same year that Klipsch & Associates began making the Klipschorn).

1955
Severe flooding in the aftermath of Hurricane Diane, in the Northeast United States, claimed 200 lives.

1960
Two dogs were launched in a satellite into Earth's orbit by the Soviet Union.

Re: New.

Reformation, revival and renewal

We need ... a holistic or integrated vision of renewal in
every dimension of the church's life.

The Roman Catholic word for this, at least since Vatican
II (1963-65), has been "aggiornamento", the process of
bringing the church up to date in order to meet the
challenges of the modern world. It implies that the world
is changing rapidly and that, if the church is to survive,
it must keep pace with this change, although without either
compromising its own standards or conforming to the
world's.

Protestants use a different vocabulary to describe the
continuously needed restoring and refreshing of the church.
Our two favorite words are 'reform', indicating the kind of
reformation of faith and life according to Scripture which
took place in the sixteenth century, and 'revival',
denoting an altogether supernatural visitation of a church
or community by God, bringing conviction, repentance,
confession, the conversion of sinners and the recovery of
backsliders. 'Reformation' usually stresses the power of
the Word of God, and 'revival' the power of the Spirit of
God, in his work of restoring the church. Perhaps we
should keep the word 'renewal' to describe a movement which
combines revival by God's Spirit with reformation by his
Word. Since the Word is the Spirit's sword, there is bound
to be something lopsided about contemplating either without
the other.


--John Stott, from "The Contemporary Christian" (Leicester and Downers Grove: IVP, 1992), p. 258.

Aug 13, 2009

Suffer Fools Gladly

suffer fools gladly

Definition from Wiktionary, a free dictionary

[edit] English

[edit] Verb

to suffer fools gladly

1. (idiomatic) To be tolerant of stupidity or incompetence in other people.
* 1611, King James Bible, 2 Corinthians 11: 19.

For ye suffer fools gladly, seeing ye yourselves are wise.

* 1912, George Bernard Shaw, Pygmalion

He was, I believe, not in the least an ill-natured man: very much the opposite, I should say; but he would not suffer fools gladly.

[edit] Usage notes

* Nowadays more usually used in the negative, as a description of what someone does not do.

Aug 9, 2009

An argument for the existence of God.

"The first question I ask myself when something doesn't seem to be beautiful is why do I think it's not beautiful. And very shortly you discover that there is no reason."

-- John Cage

Aug 8, 2009

Are you experienced?



"Idealism is what precedes experience; cynicism is what follows."

-- David T. Wolf

Aug 2, 2009

The Ruins of Detroit

Spend some time in the decay of the USA.

Carthage, USA.

The glory that was Carthage.

Sic transit gloria.

Jul 25, 2009

S.D.G.



It took almost 40 years, but TBTG, I have a pair of Paul Klipsch's masterpieces.

Jul 10, 2009

ECUSA Presiding Bishop to Martin Luther: "You were wrong." To Billy Graham: "You're a dangerous heretic!"

I left the Episcopal Church a long time ago. Here's why.


Episcopal presiding bishop terms individualistic salvation 'heresy'

By Bob Allen
Thursday, July 09, 2009

ANAHEIM, Calif. (ABP) -- The presiding bishop of the Episcopal Church called the evangelical notion that individuals can be right with God a "great Western heresy" that is behind many problems facing the church and the wider society.

Describing a United States church in crisis, Presiding Bishop Katharine Jefferts Schori told delegates to the group's triennial meeting July 8 in Anaheim, Calif., that the overarching connection to problems facing Episcopalians has to do with "the great Western heresy -- that we can be saved as individuals, that any of us alone can be in right relationship with God."

"It's caricatured in some quarters by insisting that salvation depends on reciting a specific verbal formula about Jesus," Jefferts Schori, the first woman to be elected as a primate in the worldwide Anglican Communion three years ago, said. "That individualist focus is a form of idolatry, for it puts me and my words in the place that only God can occupy, at the center of existence, as the ground of being."

Presiding Bishop Katharine Jefferts Schori blames individualistic views of salvation for ills plaguing the church in the United States.

Jefferts Schori said countering individualistic faith was one reason the theme chosen for the meeting was "Ubuntu," an African word that describes humaneness, caring, sharing and being in harmony with all of creation.

"Ubuntu doesn't have any 'I's in it," she said. "The 'I' only emerges as we connect -- and that is really what the word means: I am because we are, and I can only become a whole person in relationship with others. There is no 'I' without 'you,' and in our context, you and I are known only as we reflect the image of the One who created us."

Jefferts Schori said "heretical and individualistic understanding" contributes to problems like neglect for the environment and the current worldwide economic recession.

"The sins of a few have wreaked havoc with the lives of many, as greed and dishonesty have destroyed livelihoods, educational possibilities, care for the aged, and multiple forms of creativity," she said. "And that's just the aftermath of Ponzi schemes for which a handful will go to jail."

She said in order to be faithful, "we need to be continually rediscovering that my needs are not the only significant ones."

"Ubuntu implies that selfishness and self-centeredness cannot long survive," she said. "We are our siblings' knowers and their keepers, and we cannot be known without them."

"We have no meaning, no true existence in isolation," she said. "We shall indeed die as we forget or ignore that reality."

About 200 Episcopal bishops and 850 clergy and lay deputies were expected to convene for the 10-day meeting. Business items are set to include debates over human sexuality, politics and poverty.

One resolution being considered calls for "generous discretion" to be extended to clergy in exercising pastoral ministry in six states -- Connecticut, Iowa, Maine, Massachusetts, New Hampshire and Vermont -- where the civil marriage of same-gender couples has been legalized as well as other states that may follow suit in the next three years.

The 2.1-million-member denomination has argued vociferously about homosexuality since 2003, when the group approved the election of its first openly gay bishop, Gene Robinson of New Hampshire. Many more conservative Episcopalians and a handful of congregations have begun breaking away from the church in the years since.

Southern Baptist mega-church pastor Rick Warren, author of The Purpose Driven Life, took sides in his sister denomination's debate recently by showing up in Texas to encourage about 800 Episcopalians attending the first annual meeting of a conservative breakaway group calling itself the Anglican Church in North America.

Warren, who spoke out last fall against legal gay marriage in California, said in January that any nearby Anglican congregation that loses its property after breaking with the U.S. Episcopal Church was welcome to meet on the campus of his Saddleback Church.

-30-

Bob AllenThis e-mail address is being protected from spam bots, you need JavaScript enabled to view it is senior writer for Associated Baptist Press.



Katharine Jefferts Schori not only refutes the whole of the Protestant Reformation and the martyrdom at the stake of Archbishop Thomas Cranmer and Bishops Hugh Latimer and Nicholas Ridley. Worse, she she refutes the words of Jesus himself.

Jesus' first words in his ministry were "Repent, for the kingdom of heaven is near" (Matthew 4:17). John 3:16 drives home the point about believing (an active term, not a passive one). The very "sinner's prayer" that Jefferts Schori calls heretical is a combination of Jesus' own words and instructions, drawn from Romans 10:9-10, Luke 18:13-14, and Matthew 7:7.

Perhaps if she were to go into her private chapel, kneel before God, and pray this, she might yet be saved. Other bishops of the church have done just that... after their consecrations.

Heavenly Father, I know that I have sinned against you and that my sins separate me from you. I am truly sorry. I now want to turn away from my past sinful life and turn to you for forgiveness. Please forgive me, and help me avoid sinning again. I believe that your son, Jesus Christ, died for my sins, was resurrected from the dead, is alive, and hears my prayer. I invite Jesus to become the Lord of my life, to rule and reign in my heart from this day forward. Please send your Holy Spirit to help me obey You, and to do Your will for the rest of my life. In Jesus' name I pray, Amen

Jun 28, 2009

W.W.J.P.? (What would Jesus pack?)


"Welcome to New Bethel Assembly of God. Keep those hands in the air. Hallelujah!"
A pastor in the US state of Kentucky told his flock to bring handguns to church in what he said was an effort to promote safe gun ownership.

Pastor Ken Pagano told parishioners to bring their unloaded guns to New Bethel Church in Louisville for a service celebrating the right to bear arms.

He said he acted after church members voiced fears the Obama administration could tighten gun control laws.

When the service began, some 200 people were present, AP news agency said.

"We are wanting to send a message that there are legal, civil, intelligent and law-abiding citizens who also own guns," Mr Pagano told the congregation.

"If it were not for a deep-seated belief in the right to bear arms, this country would not be here today," he said.

The pastor also held a handgun raffle, as well as providing information on gun safety.

"I wish more churches did this, I wish more people did this," the Louisville Courier-Journal quoted one attendee, Doreen Rogers, as saying.

"For some reason, most people think that carrying guns is sinful. It's not. I think my life is worth protecting."

About 10 members of a private local militia also attended, the Courier-Journal said.

A coalition of religious groups and campaigners held a rival gun-free event at the same time on the other side of Louisville.

"The idea of wearing guns to churches or any sacred space I think many people find deeply troubling," organiser Terry Taylor told AP.

In the US, the right to bear arms is enshrined in the Second Amendment of the US Constitution. There are thought to be more than 200 million firearms in private hands.

But some gun owners fear that the new administration in the White House could try to challenge or amend some gun ownership laws.

Critics of the laws, meanwhile, link high levels of gun crime with high levels of gun ownership.

Story from BBC NEWS:
http://news.bbc.co.uk/go/pr/fr/-/2/hi/americas/8122767.stm

Published: 2009/06/28 02:39:02 GMT

© BBC MMIX


Speaking as a gun owner and as a follower of Jesus Christ, this is just so wrong.

Jun 22, 2009

Baptismal Fun


We had a rare adult baptism at my church yesterday. Being of anabaptist tendencies in a catholic/Lutheran setting, I often cringe at parts of the ceremony. The traditional "moistening of the forehead" leaves me unconvinced in the efficacy of the ritual.

Better would be a dunking booth (gussied up for proper decorum).

The baptismal candidate, dressed in white robes, could take their place in the booth, and there profess their belief before man and God. The attending pastor could then throw (overhand) three softballs at the target, while invoking the three-in-one names of the Trinity.

"In the name of The Father!" (whoosh!)

"...and of the Son!" (whoosh!)

"...and of the Holy Spirit!" (SPLASH!)