At the name of Jesus, every knee shall bow.

	All			At the name of Jesus
					every knee shall bow.
			1		Christ Jesus was in the form of God, •
					but he did not cling to equality with God.
			2		He emptied himself, taking the form of a servant, •
					and was born in our human likeness.
			3		Being found in human form he humbled himself, •
					and became obedient unto death, even death on a cross.
			4		Therefore God has highly exalted him, •
					and bestowed on him the name above every name.
			5		That at the name of Jesus, every knee should bow, •
					in heaven and on earth and under the earth;
			6		And every tongue confess that Jesus Christ is Lord, •
					to the glory of God the Father.
					Philippians 2.5–11
					At the name of Jesus
					every knee shall bow.

Holy Saturday: Jesus' Descent into Hell.

"One of the most veiled events surrounding the triumph of Christ is His Descent into Hell. The tantalizing Scriptural references leave us to ponder its theological significance. One aspect of the Descent is that the victorious Savior went to Hell, as if to stand behind enemy lines, proclaiming the defeat of the devil.

More sobering is that Jesus’ Descent somehow seals the fate of the damned. Their agony is forever multiplied by the clear knowledge that they could have been saved by the same hand of justice that must also condemn."

Another explanaton, one put forward by the Orthodox Churches, is that Jesus went into Hell to proclaim the Good News to all who have died. To ALL who have died.

A personal reflection of my own is just to remember how Jesus came to me with the Good News while I was trapped in a hell of my own making, and how he set me free.

More Terri, less Terri.

Last night at Good Friday's Tennebrae service, we read Psalm 22 (a meditation on which by Wm. Stringfellow I had read earlier in the day). I couldn't help but think of Terri Schiavo as we read these lines in the darkening church:

12 Many bulls surround me;

strong bulls of Bashan encircle me.

13 Roaring lions tearing their prey

open their mouths wide against me.

14 I am poured out like water,

and all my bones are out of joint.

My heart has turned to wax;

it has melted away within me.

15 My strength is dried up like a potsherd,

and my tongue sticks to the roof of my mouth;

you lay me in the dust of death.

16 Dogs have surrounded me;

a band of evil men has encircled me,

they have pierced my hands and my feet.

17 I can count all my bones;

people stare and gloat over me.

18 They divide my garments among them

and cast lots for my clothing.


I thought and prayed about her dehydration, cracking lips, and Terri's body as broken potsherds. I thought and prayer about the needles and I.V.s that have pierced her hands. If you've followed my comments on this, then you know that I do not see any heros here, with the possible exception of Terri.

The Seven Last Words of Christ

Father forgive them

"Father forgive them for they know not what they do," (Luke 23:34). This is Jesus re-stating the message of forgiveness as He was nailed to the cross. The Old Testament "eye for eye and tooth for tooth" (which was a huge step forward for its time based on an even retribution) was surpassed with the concept of Christian forgiveness. It was practiced to the end by Christ. Forgiveness is what distinguishes Christianity from any other ‘religion.’ It is said that religion is man’s search for God, Christianity is God’s search for man.

Paradise today

"Today you will be with me in Paradise," (Luke 23:43). These are Jesus’ words to the good thief, who, even as a condemned man, recognises the kingship of Jesus. He is saved by his faith and present for the re-opening of Paradise, which was ‘closed’ at the expulsion of Adam and Eve. Paradise regained. The passage is used by Luke to denote the Kingship of Jesus, whose kingdom is not of this world. Those who espouse salvation by faith alone like this passage. The good thief had no chance to do ‘good works’. He was saved by faith alone.

Motherhood and the home

"Woman, this is your son." Then he said to the disciple, "This is your mother," (John 19:26-27). Some traditions link Mary at the foot of the Cross to the new Eve, mother of all believers in a new creation. She is present when creation was ‘restored’ at the crucifixion. Without spouse and family Mary would be alone after the death of Jesus and considered ‘cursed’ in Judaism. Jesus entrusted her to John and also entrusted John to Mary. The Christian Community Bible states: "Through this last deed of Jesus, the church discovered something about the mystery of the Christian life. The believer is a member of the spiritual family…" Many Catholics are criticised for allowing Mary too central a role in their belief system. The reality is that a true understanding of Mariology does not, in any way, attempt to make the creature equal with the Creator. Mary always points us towards Jesus.

Abandonment

"My God, my God, why have you forsaken me?" (Matt 27:46). These are words of abandonment but not of despair. They are the opening words of Psalm 22:1, a lament which turns into a prayer of praise. Jesus, like all devout Jews would have known the Psalms (150 of them) by heart. Reciting the Psalms was an everyday occurrence for Jews. Here at the point of complete and utter human desolation a prayer is uttered amidst the brokenness. It is a plaintive cry but it is a prayer. It is, perhaps, the greatest declaration of faith. The darkest hour is right before the dawn. Death is not the end.

Thirtsting for what is right

"I thirst," (John 19:28). Crucifixion is gruelling. Thirst is obvious. But Christ also thirsts for the will of the Father, not just for Himself, but also that it will be done in the world. The words also echo Psalm 22:15 and Psalm 69:21. For some believers the offering of vinegar on a hyssop stick is seen as a hostile act. Others see it as a ‘fulfilment’ of Exodus 12:22 when hyssop was used in the Passover feast. The blood of the Passover lambs ‘saved’ the chosen people, the blood of Christ saves all mankind. Jesus is the new Passover Lamb of God.

Beginning of the end

"It is accomplished," (John 19:30). No one has ‘taken’ the life of Jesus, He has handed it over Himself. Jesus has fulfilled all that He set out to do – the will of His Father. He dictated the time of His death. Traditionally when people were crucified their legs would be broken to hasten death. To breathe on the cross one had to drag his body up using pressure on his hands and legs which were nailed to the wood. The pain is unimaginable. With their legs broken they would be unable to raise themselves up to breathe. Not one of Jesus’ bones was broken, thus fulfilling Scripture, "Not one of his bones will be broken," Psalm 34:20 and Exodus 12:46.

The new beginning

"Father, into Your hands I commend My spirit," (Luke 23:46). This is an echo of Psalm 31:5 and is a prayer of serene confidence. Redemption is rampant, salvation is secured. History enters a new phase. What seemed lost is won. The depths of abandonment mask the core of love.

Death gives way to the resurrection. That is why we declare in the present tense "The Lord IS risen." It is only through the resurrection that the death can be understood. Death has lost its power. It will come knocking for each of us, when is unimportant. The only time that matters is now – the eternal present.

- written by Liamy MacNally
liamymacnally@mayonews.ie

Create in me a clean heart, O God.

Psalm 51 (ESV)

Create in Me a Clean Heart, O God

To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

¹Have mercy on me,^[a] O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
²Wash me thoroughly from my iniquity,
and cleanse me from my sin!

³For I know my transgressions,
and my sin is ever before me.
⁴Against you, you only, have I sinned
and done what is evil in your sight,
so that you may be justified in your words
and blameless in your judgment.
⁵Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
⁶Behold, you delight in truth in the inward being,
and you teach me wisdom in the secret heart.

⁷Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
⁸Let me hear joy and gladness;
let the bones that you have broken rejoice.
⁹Hide your face from my sins,
and blot out all my iniquities.
¹⁰Create in me a clean heart, O God,
and renew a right^[b] spirit within me.
¹¹Cast me not away from your presence,
and take not your Holy Spirit from me.
¹²Restore to me the joy of your salvation,
and uphold me with a willing spirit.

¹³Then I will teach transgressors your ways,
and sinners will return to you.
¹⁴Deliver me from bloodguiltiness, O God,
O God of my salvation,
and my tongue will sing aloud of your righteousness.
¹⁵O Lord, open my lips,
and my mouth will declare your praise.
¹⁶For you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
¹⁷The sacrifices of God are a broken spirit;
a broken and contrite heart, O God, you will not despise.

¹⁸Do good to Zion in your good pleasure;
build up the walls of Jerusalem;
¹⁹then will you delight in right sacrifices,
in burnt offerings and whole burnt offerings;
then bulls will be offered on your altar.

A Chance to Explore the Meaning of Life.

Whose will be done?

A statement issued Feb. 25 by Lutheran Church--Missouri Synod President Gerald B. Kieschnick.

"Judging from various news reports, it does not appear that Ms. Schiavo has entered irretrievably into the dying process," Kieschnick's statement reads. "Therefore, administering food and hydration would belong in the realm of ordinary care and should not be withdrawn. Removing Terri's feeding tube will not allow her to die, since she is not dying. Removing her tube will, in fact, cause her to die."

The court struggle, Kieschnick says, "has the potential effectively to legalize and set a dangerous precedent for this type of killing in our country -- a precedent that would have profound effects on our culture as a whole. Our society is shaped by the value we place on human life. If we believe that the life of every human being is of special worth, we will choose to treat each person with care and respect. As we face often-difficult end-of-life issues, our aim must always be to care, never to kill."

A statement from Johann Christoph Arnold: Spiritual Leader of the Bruderhof Christian Community.

As a culture, we have become too reliant on science and technology. We have also become dangerously dependent on the State to make decisions for us. Shouldn't we rather try to discern what God would have us do? In Terri’s case it should not be the end of the world to remove a feeding tube. Where medical knowledge and capability end, there God can begin to work. And if it is God’s will for Terri to recover, she will: for Jesus is truly the only physician who can heal the sick and raise the dead. If Terri should die, it will be painful, but no cause for despair: we all have to die one day.

We are too afraid of death and dying. We forget that those who are dying are stretched out between earth and heaven, between the physical and the spiritual, between the finiteness of life on earth and the eternity of life beyond. Every dying person has a message to the living. Even in her current condition, Terri’s living is not in vain; all who come in contact with her have an opportunity to be taught love and compassion to others.

That an intensified struggle over Terri’s life is occurring right at Easter highlights the message of Good Friday, when we think of the death of Jesus, who longed to reconcile everything in the universe. His crucifixion remains the supreme example of suffering that was not in vain.

-- I respect the opinions and guidance of both these men, and I agree with them both... even in contradiction. I have signed two DNR orders for dying relatives: my father and my god-mother. In my god-mother's case, I also had her feeding tube removed, as she was being kept in a state of agony by artificial means. I've seen both of my parents quit eating as they prepared to die, not by their own "choice", but by their body's design and readiness for the end.

Based upon my own experiences, I fear that Terri Schiavo's body is being denied the ability to implement its own transition to death.

A Christian friend recently remarked to me that he views death as a "graduation" to new-life. He's not afraid of death, but he also said that he just doesn't want a long "graduation ceremony".

A River in Egypt

What the e-mail from a Republican asked:

1) The Dixiecrat party was made up of Southern
a) Democrats
b) Republicans

2) Jim Crow laws were passed by legislatures controlled by:
a) Democrats
b) Republicans

3) When the Rev. Martin Luther King Jr. led the civil rights efforts in the South, the governing powers that opposed him were of which party?
a) Democrat
b) Republican

4) In Arkansas, the governor who stood in the door of a schoolhouse to block integration was a:
a) Democrat
b) Republican

5) The president who ordered in the National Guard to dislodge the above-mentioned governor from the above-mentioned door was a:
a) Democrat
b) Republican

6) George Wallace was a:
a) Democrat
b) Republican

7) Lester Maddox was a:
a) Democrat
b) Republican

The correct answer, in all cases, is "a) Democrat".


What a person who was serious and truthful about US History might ask (don't take my word for it, you're sensible people, look it up):

1) When LBJ got the Voting Rights Act of 1964 passed, the members of the Dixiecrat party joined the
a) Democrats
b) Republicans

2) The people who passed Jim Crow laws now belong to which party?
a) Democratic
b) Republican

3) Which party do those who opposed Rev. Martin Luther King Jr. and the civil rights efforts in the South now belong to?
a) Democratic
b) Republican

4) If a governor were to stand in the door of a schoolhouse to block integration today, he/she would be a:
a) Democrat
b) Republican

5) If today a president were to order in the National Guard to dislodge the above-mentioned governor from the above-mentioned door, he/she would be a:
a) Democrat
b) Republican
c) Either

6) If he were starting in politics today, George Wallace would be a:
a) Democrat
b) Republican

7) If he were starting in politics today, Lester Maddox would be a:
a) Democrat
b) Republican

The correct answer in all cases, except for #5, is "b) Republican". The correct answer to 5 would be "c".

Bear Baiting

Bear-baiting is a blood sport that was a popular entertainment from at least the 11th century in which a bear is secured to a post and then attacked by a number of dogs.

In the most well known form there were purpose built arenas for the entertainment, called in England bear-gardens, consisting of a circular high fenced area, the pit, and raised seating for spectators. A post would be set in the ground towards the edge of the pit and the bear chained to it, either by the leg or neck. The dogs would then be set on it, being replaced as they tired or were wounded or killed. For a long time the main bear-garden in London was the Paris Garden at Southwark.

In England, from the 16th century, many "herds" of bears were maintained for baiting. Henry VIII was a fan and had a pit constructed at Whitehall. Elizabeth I was also fond of the entertainment; it featured regularly in her tours. In 1575 a baiting display for her had thirteen bears, and when an attempt was made to ban baiting on Sundays she over-ruled Parliament. A variation was "the whipping of a blinded bear" and certain other animals were also baited, especially bulls but also on one curious occasion a pony with an ape tied to its back was baited and a spectator described that "...with the screaming of the ape, beholding the curs hanging from the ears and neck of the pony, is very laughable". With bulls, the animal's nose was usually blown full of pepper to enrage the animal before the baiting. The bull was often allowed a hole in the ground, into which to thrust his vulnerable nose and lips. A variant of bull-baiting was "pinning the bull"; specially-trained dogs would be set upon the bull one at a time, a successful attack resulting in the dog fastening his teeth strongly in the bull's snout.

Attempts to end the entertainment were first made in England by the Puritans, with little effect. But by the late 17th century "the conscience of cultivated people seems to have been touched", but it was not until 1835 that baiting were prohibited by Parliament, a ruling that was soon extended across the Empire. Baiting is banned worldwide but can still be found in parts of the Middle East and Pakistan.

Compare Bull-baiting, cock-fighting, dog fighting

The term is also used for the hunting practice of luring a bear with food, bait, to an arranged killing spot.

-- This describes what I feel politicians have done to Terri Schiavo. It is simply evil to compound this tragedy and suffering for political gain. But then, from a group that has asked for (and received) legal opinions allowing torture, why would I be surprised that they would extend tragedy and suffering just for political gain?

God will not be mocked, and there will be Hell to pay.

The Switch Pitcher

I believe YWH throws as well from His right as from His left.

The Donkey

When fishes flew and forests walked,
And figs grew upon thorn,
Some moment when the moon was blood
Then surely I was born;

With monstrous head and sickening cry
And ears like errant wings,
The devil’s walking parody
On all four-footed things;

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me--I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet--
There was a shout about my ears
And palms before my feet.

G. K. Chesterton

Tragedy and Statistics

A feeding tube has been removed in Florida, a baby in Houston was removed from a respirator by the State, and a friend of my daughter had her mother removed from life support yesterday here in Dallas.

I am Pro-Life, and all three of these events effect me. Terri Schiavo's case certainly, but also the 5 month old infant in Houston who suffered birth defects. Against the mother's wishes, the hospital decided to terminate life support, as a law passed by the Texas State Legislature and signed into law by then Gov. George Bush, allowed (the law basically allows hospitals to "pull the plug" when the insurance money runs out). The infant could not live without a respirator, but might live indefinitely on one. The Corporate/State partnership pulled the plug. There were no protests.

My daughter's friend's mother was brain dead following a car accident. Does the soul escape the body when brain functions cease?

In all three cases, only medical technology was able to keep the heart beating and the lungs breathing. In Florida, that technology was fairly basic: a feeding tube. But in all three cases, remove the technology (artifice), and the individual dies (quickly in the case of the infant and the mother, slowly in the case of Mrs. Schiavo). As we used to say, "Nature has run her course."

100,000 innocent Iraqi civilians (presuming anyone is innocent) have died in our war to bring freedom to Iraq (remember, we've changed our rational for going to war. "No WMD's? Let Freedom march!").

100,000 dead, and no protests from the Religious Right. One severely brain-damaged woman in Florida, and thousands march, but not for an infant in Houston. But then, Texas isn't a "swing" state.

It was Joseph Stalin (The "Liberator" of Eastern Europe) who remarked, "The death of one man is a tragedy. The death of thousands is a statistic."

And for a baby dying in his mother's arms, gasping for breath? Silence.

The Trickleship Down Society

With great anticipation, I volunteered to work as a counselor at Dr. Billy Graham's Metroplex Mission rally in Dallas in 2002.

The first night, with 75,000 people in attendance (most of them young people), I heard and saw an event that broke my heart.

Dr. Graham had his good friend former President George H.W. Bush on stage to give his personal witness. Mr. Bush never once mentioned Jesus. He mentioned speed boats, and power, and praying with Dr. Graham before invading Iraq (the first time)... but he never mentioned Jesus. Not once. No witness, just chuminess. That was bad, but it wasn't the worst.

Dr. Graham preached on the story of the Wealthy Young Man who wanted salvation. As you know, Jesus told him to give away all he had, and to follow Him.

Then Dr. Graham said something that I couldn't believe. He said (paraphrase), "The Rich Young Man turned away, saddened, because he couldn't part with his riches. Now, those were probably ILL-GOTTEN riches, and that was why he couldn’t part with them."

My wife turned to me and asked, "Did Graham just say the young man couldn't part with his riches because they were ill-gotten?" I told her I wasn't sure.

But TWICE more in his address to these thousands of young people, Dr. Graham stated that the reason the Young Man couldn't part with his wealth was because they were "ill-gotten".

I was, and am, stunned. That's not in the Text anywhere, nor is it even hinted at. The all too clear meaning is that "the love of money is the root of all evil", not the love of illegal proceeds, and not just money, but the "love" of money. But I fear that Dr. Graham, by associating himself almost exclusively in the last few years with those who would rather rain down fire than see mercy reign, with those who's primary concern in all things is that their taxes be reduced, has been seduced into worshipping the god Mammon, and serves in his court as yet another Pharisee.

I pray that Dr. Graham and BGEA will repent of this error, stand back from the trappings of wealth and power in this country, and turn back to the Cross of Christ. May God open the eyes of His faithful servant, and restore him.

(This entry has been reposted from another blog, Beware the Leaven.)

St. Harry's Day

10/21/1918 - 3/17/1994
Previously known as St. Patrick's Day.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness
Of the Creator of Creation.

I arise today
Through the strength of Christ's birth with His baptism,
Through the strength of His crucifixion with His burial,
Through the strength of His resurrection with His ascension,
Through the strength of His descent for the judgement of Doom.

I arise today
Through the strength of the love of the Cherubim,
In the obedience of angels,
In the service of archangels,
In the hope of the resurrection to meet with reward,
In the prayers of patriarchs,
In prediction of prophets,
In preaching of apostles,
In faith of confessors,
In innocence of holy virgins,
In deeds of righteous men.

I arise today
Through the strength of heaven;
Light of sun,
Radiance of moon,
Splendour of fire,
Speed of lightning,
Swiftness of wind,
Depth of sea,
Stability of earth,
Firmness of rock.

I arise today
Through God's strength to pilot me:
God's might to uphold me,
God's wisdom to guide me,
God's eye to look before me,
God's ear to hear me,
God's word to speak to me,
God's hand to guard me,
God's way to lie before me,
God's shield to protect me,
God's host to save me,

From snares of devils,
From temptation of vices,
From every one who shall wish me ill,
Afar and anear,
Alone and in a multitude.
I summon today all these powers between me and those evils,

Against every cruel merciless power that may oppose my body
and soul,
Against incantations of false prophets,
Against black laws of pagandom,
Against false laws of heretics,
Against craft of idolatry,
Against spells of women and smiths and wizards,
Against every knowledge that corrupts man's body and soul.

Christ to shield me today
Against poising, against burning,
Against drowning, against wounding,
So there come to me abundance of reward.

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of every one who speaks of me,
Christ in the eye of every one who sees me,
Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness
Of the Creator of Creation.

The Lorica, Saint Patrick (translation by by Kuno Meyer)

• A comment by James Kiefer: An aspect of Patrick's thought that shows very clearly through his writings is his awareness of himself as an unlearned exile, a former slave and a fugitive, who has learned the hard way to put his sole trust in God.
  

And I would say much the same about my father, Harry Summer.

Yeah, he's cute.

Hosea Foster Downing (a.k.a.: The Grandson) at five months.

The Dubya Cross.

The original title of this post was "The Cult of the W", which has a sort-of Arthur Conan Doyle-ish ring to it. But the new title better represents what I think is going on here, a kind of "double-cross", where People think they are voting as Christians, but in reality, they are participating in a clearly "Anti-Christian" movement. And no, you can't wave the bloody flag of abortion or pictures of homosexual couples kissing on the court house steps as a justification. Pointing to the Sadducees in outrage only solidifies your position as a Pharisee.

A couple of books I'm reading have an interesting crossing point. "Hitler's Cross: The Revealing Story of How the Cross of Christ Was Used As a Symbol of the Nazi Agenda" by Erwin W. Lutzer , and "A Private and Public Faith" by William Stringfellow. The crossing point (Intended pun? You decide) is the public misuse of religion for political gain. Lutzer points out how Hitler bent the church to his will, even as he bent the Cross into the Nazi Swastika. Hitler grabbed the appeal of the Law, combined with exploiting the economic insecurity of the middle class, to subvert the Gospel. Stringfellow faults John F. Kennedy for responding to Republican claims that the Pope would run America (if Kennedy were to become President) by stressing the "Seperation of Church and State" principal as understood to be in the US constitution. In both cases, "christian" religion was used as a political weapon against Christianity.

If the opening paragraph in Lutzer's book (where he describes Rudolph Hess' plan and search for a new German Leader) doesn't make you think of Karl Rove, then you aren't paying attention. And if the realization that the Democratic Party's over-secularization is a direct result of the GOP's anti-Catholic attacks on John Kennedy, then you are clearly irony deficient.

I make bumper stickers, and have been doing so for a number of years, in varying quantities (from one to one hundred thousand). I noticed several years ago how many members of my denomination at the time (since repented) would line up on Ash Wednesday for a pious show of ashes, but whose cars would seldom have any identifier as to who was their Lord (picky point, I know). Oh, they might have an Episcopal Shield on their rear window, but that's not quite the same as an icthus (little silver fishy), or some clear statement of faith. The Episcopal Shield was more like a parking permit at the Dallas Country Club.

I have a dear Christian friend who just so happens to be a highly partisan Republican. But he has a strick "no stickers" rule for his car. He broke that rule for a small, subtle, and tasteful "Jesus Prayer" bumper sticker strip (Lord Jesus Christ, Son of God, Have Mercy on Me a Sinner). When he got his new car, he didn't want to put a sticker on it. Understandable. But he put a "W: the President" sticker on his car. No Jesus Prayer, no icthus, so outside indication or witness as to who his Lord is. Or is there indeed a unintended witness to an unintentional lord?

"Be generous. Give to the poor. Get yourselves a bank that can't go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. It's obvious, isn't it? The place where your treasure is, is the place you will most want to be, and end up being."
-- Luke 12:33-34 The Message

The worship of Mammon.

The Cult of the W.

Texas Independence Day

Today is also Texas Interdependence Day, the 19th anniversary of my marriage to the lovely, sweet, exciting Lura Linden Baker, a true gift from God for a wayfaring stranger.

Law over Lord

The book I am currently reading is Ronald J. Sider’s “The Scandal of the Evangelical Conscience”. This book takes a long, hard look at the disparity between what Born-Again Evangelicals in the USA say they believe, and what they do. It’s not a pretty picture.

According to Gallup and Barna surveys, white born-again Evangelicals give less than non-evangelicals, they divorce and cohabitate as often as the culture as a whole, they are more racist than the culture as a whole, and they are more abusive to their wives, as well. It fits in well with my Pharisees vs. the Sadducees theory about American culture (the Left plays the role of the Sadducees, while the Right assumes the task of recreating the Pharisees).

Dr. Sider looks at “cheap grace” (as described by Dietrich Bonhoeffer so well in “The Cost of Discipleship”) as a primary culprit: the ability to ask Jesus for forgiveness, and then once saved-always saved, to go on sinning. Damning stuff…literally.

I have wondered often about how the Law has come into such prominence over Grace among Evangelicals. They focus so much more on the Bad News than the Good News, one wonders if they even believe it. Dr. Sider’s book got me to thinking that perhaps this return to the Law is based upon an odd by-product of Cheap Grace. Because their lives haven’t been changed, because there is no sign of true discipleship to the Lord Jesus, but instead they continue to wallow in sin and greed, they point to their outward confession of forgiveness…for themselves. The internal guilt, however, drives them to A) point the guilt away from themselves to other sinners, and B) to uphold the Law over the Lord.

I fear that the Alabama “Ten Commandments” monument is a good example of this return to worshipping the Law while ignoring the commands of the Lord. The protestors kneel for it, bow in prayer before it, and then point to their “Righteousness” as if it were a product of their own doing. Works Justification, except they don’t even really have the “works” that Jesus demanded to show.

In the end, it comes down to self-worship, and that’s pretty scary.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Behind the Red Door: Lenten Meditation on Exodus 12:21-42

If you’ve ever been to our house, then perhaps you’ll remember the color of our front door. It’s the color of dried blood. This is an old English tradition begun in village churches and carried over to homes. The red door was to symbolize the Passover and to serve as a reminder that we enter our true home, the Church, by the blood of Jesus, and that we are under His protection.

By His blood, we are marked as His and sealed as His. His blood is what keeps the Destroyer away. His blood is what causes the Angel of Death to pass by our house on his mission of death. Don’t be deceived.

When I look around my city and neighborhood, I wonder how many of the houses contain the dead. In how many of the homes is there someone dead? Dead in sin, yet walking about, spiritually corrupt and empty. I imagine at times that I can hear wailing coming from these houses.

For fifteen hundred years, the Israelites remembered and kept the Passover. But when the Lamb of God (the true Paschal Lamb) came, they rejected Him. The Jews were expecting the Messiah to attack the Roman occupiers and to liberate them... but Jesus attacked their self-satisfied religious institutions and leaders instead, because they had forgotten the Promise. His aim was and is to offer freedom from the Law and its penalty of death, through reconciliation with the Father by giving His indwelling Spirit.

For two thousand more years the Israelites have watched, waited, and observed the memory, without believing the Promise, without being set free. In my own heart, have I too watched, and observed the memory, while rejecting the Promise? Rejecting true freedom? Have I forgotten that the red color of my door is not paint, but the Lamb’s blood? Have I forgotten that I am not saved from death by my victory, but by my surrender?

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Super Bowl Madonna?

Virgin and Child Surronded by Angels
o
Jean Fouquet
Tours c. 1450
o
What would Focus on the Family think?

The Presentation of the Groundhog Day

Today is Groundhog's Day, an old German tradition imported to America and made totally unrecognizable. I have to admit that I can never keep it straight. He sees his shadow (the sun is shining) and that means six more weeks of winter, right? He doesn't see his shadow (overcast skies), and spring arrives early? Whatever.

Today is also the Feast of the Presentation of the Christ in the Temple, and the Purifiction of the Virgin Mary (Candlemas, too). In our culture (Christian, neo-christian, pagan, and neo-pagan), this feast makes about as much sense as Groundhog's Day. Following the birth of a child, a Hebrew woman would remain secluded for forty days until she was "ritually clean" from the nastiness of childbirth. Then she would present herself in the Temple to be declared "clean" (for a small "fee offering" and sacrifice). She and the father would also present a first born son at this time and offer a sacrifice to redeem him. You see where this is going, right? God sets up a pattern, an archetype, to show dimly how our reconciliation to him is to be accomplished. First born son (only Son), sacrifice, redemption, purification; the strands all begin to come together.

But what about Groundhog's Day? Well, I don't know about its origins in Germany, and I don't really care, but here's what struck me today. Lazarus.

Lazarus comes out of the tomb. If he sees his shadow, then the Son is shining (a dead man can't "see"), and now comes winter (the betrayal and murder of Jesus, and the three days in Hell). So that's where we are, and that's why we are all Lazarus the Groundhog. Jesus calls us out of our tombs. If we don't respond, if we don't hear his call, then we are still dead. But we do hear, and we do respond. We walk out into the light of Christ. There before us lies our shadow, a dark outline of ourselves that contains our sin. But in the Light of Christ, we can see our sin. We can't detach ourselves from it ("simul justus et peccator"), but we can see it clearly and repent. We stand in the bright light of God, we are filled with His light, and our attached sin-life lies before us.

But in the dark, we cast no shadow. We ARE the shadow.

"Lazarus. Come out! Unbind him, and remove the grave clothes."

		Alleluia! Christ the light of the world, alleluia! has manifested his glory. Alleluia! Alleluia!
		Now, Lord, you let your servant go in peace: •
		your word has been fulfilled.
		My own eyes have seen the salvation •
		which you have prepared in the sight of every people;
		A light to reveal you to the nations •
		and the glory of your people Israel.
		Glory to the Father and to the Son
		and to the Holy Spirit;
		as it was in the beginning is now
		and shall be for ever. Amen.
		Alleluia! Christ the light of the world, alleluia! has manifested his glory. Alleluia! Alleluia!

Nunc dimittis

An Ideal Bike/Ped Path design.

This is the ideal design for a high volume, bi-directional, multi-use, bicycle/pedestrian path. Twenty foot width, with outside 4 foot pedestrian lanes and 6 foot inside bicycle lanes, in a 4/6//6/4 configuration. Room to share, and room to manuever around slower users.

If it looks to you like it used to be a road, you'd be correct. Think of it as a rehabilitated road.

On safari in Fort Worth.

Just proof that I can indeed smile. Well, a little.

Theology or Theophany?

Karl Barth, the Swiss theologian, famously remarked that (paraphrasing here) "Christianity is not a religion; it is God's revelation to man. Everything else is religion; man's attempt to reach God." I have become convinced that theology is man's attempt to turn the revelation of God into a religion (or more accurately, religions).

Several years ago, I was shocked and troubled by a friend telling me about his Salvation Army father receiving communion in a liturgical, "small c catholic" church. The problem was that he wasn't baptized.

The Salvation Army doesn't teach or administer the Sacraments because when William Booth (a former Methodist minister) founded the Army, he wanted to avoid the very things that Christians fought and killed each other over. Although I rejected this approach (and still do, but only if it is a teaching AGAINST the Sacraments), I was intrigued.

Now, I have come to the belief that they were absolutely right. What they were/are against was the THEOLOGY of the Sacraments. That's where the bitter fighting and disagreements came from: theology. Man, with Satan's aid, took a Theophany witnessed and understood by fishermen, carpenters, soldiers, and tax collectors and turned it into a theology for doctors, lawyers, scribes, politicians, and professors.

Christus mas, por favor.

\The*oph"a*ny\, n.; pl. {-nies}. [Gr. ?; ? God + ? to appear.]

A manifestation of God to man by actual appearance, usually

as an incarnation.





\The*ol"o*gy\, n.; pl. {Theologies}. [L. theologia, Gr.

?; ? God + ? discourse: cf. F. th['e]ologie. See {Theism},

and {Logic}.]

The science of God or of religion; the science which treats

of the existence, character, and attributes of God, his laws

and government, the doctrines we are to believe, and the

duties we are to practice; divinity; (as more commonly

understood) ``the knowledge derivable from the Scriptures,

the systematic exhibition of revealed truth, the science of

Christian faith and life.''



   Many speak of theology as a science of religion

   [instead of ``science of God''] because they disbelieve

   that there is any knowledge of God to be attained.

   --Prof. R.Flint (Enc.Brit.).



   Theology is ordered knowledge; representing in the

   region of the intellect what religion represents in the

   heart and life of man. --Gladstone.



{Ascetic theology}, {Natural theology}. See {Ascetic},

{Natural}.



{Moral theology}, that phase of theology which is concerned

with moral character and conduct.



{Revealed theology}, theology which is to be learned only

from revelation.



{Scholastic theology}, theology as taught by the scholastics,

or as prosecuted after their principles and methods.



{Speculative theology}, theology as founded upon, or

influenced by, speculation or metaphysical philosophy.



{Systematic theology}, that branch of theology of which the

aim is to reduce all revealed truth to a series of

statements that together shall constitute an organized

whole. --E. G. Robinson (Johnson's Cyc.).

A Tale of Two Texans

By Harold Meyerson

Forty years ago tomorrow, Lyndon Johnson took the presidential oath on the steps of the Capitol, and American -- and inaugural -- politics have not been the same since.

Before Johnson became president, the United States had not had a president from the South since Zachary Taylor died in office in the summer of 1850. In the 40 years since Johnson's landslide victory, southerners have been president for 24 years -- at least if we grant Poppy Bush's claim that he was really a Texan. By ending southern exceptionalism, by steering to passage the great laws that ended legal segregation and enabled southern blacks to vote, Johnson made it possible for southerners to run for president freed from the burden of defending a profoundly racist system. He made it possible for them to win.

The young Johnson entered politics as the most avid of New Dealers, and the New Deal, as historian Jordan Schwarz in particular has demonstrated, was in good measure directed at bringing living standards in the South up to those in the rest of the nation. By establishing a national minimum wage and public power systems to electrify vast rural areas, FDR intended to fast-forward the development of America's most underdeveloped quadrant. As a 26-year-old New Deal administrator who employed jobless young men to build roadside parks all across Texas, and then as a young congressman who sped the electrification of his state's Hill Country, Johnson developed a lifelong faith in the capacity of government to better people's lives.

That faith, as much as anything else, was the basis of Johnson's much-maligned War on Poverty. For all the attacks leveled then and since on Johnson's programs, the numbers tell a different, far happier tale. In 1959, 22 percent of Americans lived in poverty. By 1973 that figure had fallen to 11 percent, and it has never climbed back to anywhere near its pre-Great Society levels. Poverty among the elderly in particular fell from 35 percent in 1959 to 10 percent today -- numbers to remember as we consider dismantling Social Security.

Tomorrow a very different Texan will take the presidential oath. To be sure, George W. Bush has handled Iraq no better than Johnson handled Vietnam, but in domestic matters he is the anti-Johnson through and through. Bush's vision is to get people off the government's grid, not put more on. He calls this the "ownership society," and it would be a lovely vision if everyone could afford to buy into it.

The problem, of course, is what happens to those people who don't fare very well in the market economy when the government declines to provide much of a safety net. And for that we need look no farther than George W. Bush's Texas. After decades of conservative rule, Texas is a pretty fair prototype for Bush's ownership society. There are no income taxes. There are scarcely any unions. Benefits are low. Regulation is scarce. Markets are unfettered.

And the results fall somewhere between sobering and sickening. As the president proposes to "reform" Social Security, it's notable that the state he served as governor leads the nation in senior poverty, with 17.3 percent of the elderly living beneath the poverty line. Texas may be a state of biblical values, but "honor thy father and thy mother" seems to have fallen through the cracks.

Texas also leads the land by a wide margin in its percentage of medically uninsured. Fully 25.2 percent of Texans, in the latest government figures, go without health insurance. New Mexico, which ranks second, with 21.6 percent uninsured, has a way to go to catch Texas.

There are some historically specific reasons for these figures, of course. The entrenched poverty of the Rio Grande Valley is intense. But so is the entrenched poverty of Appalachia, and senior poverty even in West Virginia is just 8.4 percent. Texas is also home to a large immigrant population, much of it undocumented. But so is California, where the rate of residents with no medical coverage -- 18.3 percent -- is seven points lower than the rate in Texas.

The Texas difference is a political difference. In its resistance to taxes and services and unions, Texas has created an ownership society that excludes more Americans than any other state. And this is the model that Bush is commending to the nation as a whole.

That Lyndon Johnson made George W. Bush's presidency possible, then, has to rank as one of those great ironies that history apparently adores. For Johnson's mission was to bring Texas up to the standards of the United States. And Bush's mission is to bring the United States down to the standards of Texas.

meyersonh@washpost.com

© 2005 The Washington Post Company

Auger-nation Day tomorrow

Auger

From Wikipedia, the free encyclopedia.

An auger is a device for moving material or liquid by means of a rotating helical flighting. The material is moved along the axis of rotation. A drill bit uses this mechanism to remove shavings from a hole being drilled. For some uses the helical flighting is enclosed in a tube, for other uses the flighting is not encased.

An Archimedes screw is essentially an auger that lifts water from a lake or river.

Snowblowers use an auger to move snow towards an impeller where it is thrown into the discharge chute. Combines use both enclosed and non enclosed augers to move the unthreshed crop into the threshing mechanism and to move the grain into and out of the machine's hopper. A Zamboni uses an auger to remove loose ice particles of the ice surface.

A type of flexible auger is used by plumbers to remove obstructions from pipes. This is called a snake.

(ed: An auger is essentially a big screw.)

I'm not Gay.

While many Christians have told me that the only loving way to share the gospel with someone is to "tell them the truth" (point out the sin in their lives), Paul understood that the only truly loving way to share the gospel with someone is to tell them the truth in such a way that they will respond. Paul accomplished this by identifying with his mission field. In 1 Corinthians 9, Paul says, "To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God's law but am under Christ's law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some" (w. 20-22).

-- Chad Thompson

Christian Counterculture Newsletter

You sir, are know sinner.

I know sinners.

I know a sinner when I see one.

I work with sinners closely, on a daily basis.

I get up close and personal with them. I get in their faces.

I get so close to them, in fact, that I even give one a shave every morning.

An Epiphany

The Three Magi came to see the Christ, the new king, to worship and adore him. They brought him gold fit for a king, frankincense fit for a god, and myrrh fit for a funeral.

The old king, Herod, wanted to find the Christ as well... to kill him. He sent soldiers to kill the New King so that the old king could continue to rule.

At the beginning of Christ's earthly mission, the gentiles came from the East to see him. At the end, the gentiles came from the west. "Sir. We would see Jesus" said the Greeks to Philip. "The time has come" said Jesus.

In my life, I seek the Christ, I seek Jesus. I want to be like the Magi and bring precious gifts to suit him. But I am also Herod, seeking the New Man... not so much to kill as to enslave him, so that the old man may reign.

So we search for Jesus. We ask after him. But why do we want to find him? To worship and obey, or to enslave and kill?

Come, Lord Jesus, and save me from this body of death.

Cowgirl Mom

Just thought you might like to see a photo of where I come from (literally... on a couple of levels).

This is a shot of my mother, Freda June Taylor Summer, taken in about 1971. We had just finished putting the horses back into the pasture after she and my sister had been on a ride. This was shot on our small piece of land in Grayson County, Texas. Situated on a bluff above the Red River, our property was right on the historic Preston Trail.

Of all the remarkable folks who travelled down that trail into Texas (one of the earliest entries into Texas was the Red River ford at Coffee's Fort, just a couple of miles down the road), none were greater in my eyes than June Summer. A believer of the first order, she would be 85 later this month. She passed into Paradise in 1988. Thanks, Mom. Especially for the prayers.

Tamale to Molly

Eating tamales on Christmas Day is a Texas (mainly South Texas) tradition. But as the state reverts to Mexican control and influence, these South Texas traditions are becoming established even in the Yankee dominated northern bastions like Dallas. Here at Casa de Verana, we used to get our Christmas tamales from a wonderful woman named Mrs. Ruiz. We would exchange gifts purchased at Target for her incredible tamales. We always felt we got the better part of the deal. But her family has grown up and moved on, and we have had to find a new supplier.

I meant to go by La Popular Tamaleria on Christmas Eve, but ran out of time. Instead, in the best Dallas new-tradition, I went by Central Market and got a dozen beef-pork tamales, and a dozen chicken-jalapeno tamales. They were OK, but a far cry from Mrs. Ruiz's handmade tamales (they were, however, superior to the canned Gebhardt's tamales I used to get on Christmas when I lived in San Francisco).

Pictured above is 13 year old Molly, "the world's best cat", enjoying a chicken-jalapeno tamale from the hand of Linden, the "world's best wife". I must tell you, that is not simply a taste she is trying. This was her second bite. If you look closely, you can seen her pink tongue wrapping itself around a sizeable chunk of tamale. Molly was seen a couple of months ago lapping up some chipotle hot sauce that had been set on a low table.

Like I said... "the World's Best Cat".

antithesis

"What are these churches now if they are not
the tombs and sepulchres of God?"

Friedrich Nietzsche

The Christening of Hosea

On the Feast of Saint Stephen the Proto-martyr, Hosea Foster Downing was baptized and sealed as one of Christ's Own, at Bethel Lutheran Church in Dallas, Texas. Anna, David, and Hosea are pictured above.

May he continue to grow in the Holy Spirit.

Proud grandparents include: Michael and Linden Summer,
Tom and Carolyn Downing, Matt and Rebecca Jaremko.

The Reality of Christmas

Christ wasn't born in the beauty of a cathedral! He was born amid the dung of an animal's stall. And he was not crucified among candlesticks, but between two thieves. I'm afraid most churches have completely forgotten this reality.

Maureen Burn

Fools for Jesus

Christian Counterculture Newsletter

Like a Stable

Human nature is like a stable inhabited by the ox of passion and the ass of prejudice; animals which take up a lot of room and which I suppose most of us are feeding on the quiet. And it is there between them, pushing them out, that Christ must be born and in their very manger he must be laid – and they will be the first to fall on their knees before him. Sometimes Christians seem far nearer to those animals than to Christ in his simple poverty, self-abandoned to God.

- Evelyn Underhill